Peer2Politics
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Peer2Politics
on peer-to-peer dynamics in politics, the economy and organizations
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Video: Sarah Gold on the Need for Peer-Based and Techno-Savvy Citizenship | P2P Foundation

Video: Sarah Gold on the Need for Peer-Based and Techno-Savvy Citizenship | P2P Foundation | Peer2Politics | Scoop.it
“We are moving towards a future of smart everything: watches, thermostats and cars. But who controls the technology? Who writes the code and who owns the data? Our generation will reinvent citizenship.” Great presentation, watch it here:
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This entry was posted on Friday, January 1st, 2016 at 7:40 am and is filed under P2P TechnologyP2P Hierarchy TheoryP2P GovernanceVideosP2P Public PolicyCognitive CapitalismCollective Intelligence. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

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How friendship became a tool of the powerful | P2P Foundation

How friendship became a tool of the powerful | P2P Foundation | Peer2Politics | Scoop.it
The irony is that, for all the talk of giving and sharing, this is potentially an even more egocentric worldview than that associated with the market
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Collaborative Networks and the P2P Model in Brazil (1)

Collaborative Networks and the P2P Model in Brazil (1) | Peer2Politics | Scoop.it

“The favelas are emerging as “symbolic capital”, as “wealth”, and as “commodities” in cities like Rio de Janeiro, Brazil. They are no longer the place of “excluded” non-subjects, as in some imaginaries and discourses, but rather a cyber-periphery, a place of “wealth in poverty” fought over by Nike, Globo Network Television, and the State, as well as laboratories for subjective production. The black bodies of the favelas, the possibilities for co-operation without hierarchy, the invention of other times and spaces (on the streets, in dancehalls, LAN centers, and rooftops) are all subjected to forms of appropriation, just like anything else in capitalism. However, the favelas are no longer seen simply as “poverty factories”, but rather a form of capital in the market of symbolic national and local values, having been able to convert the most hostile forces (poverty, violence, states of emergency) into a process of creation and cultural invention.”

 
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This entry was posted on Friday, November 1st, 2013 at 6:56 pm and is filed under Cognitive Capitalism, Ethical Economy, P2P Art and Culture, P2P Movements, P2P Public Policy, P2P Theory, Peer Production. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

 
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How to hack the mainstream discourse on ending poverty | P2P Foundation

How to hack the mainstream discourse on ending poverty | P2P Foundation | Peer2Politics | Scoop.it
A campaign which highlights the true reality of poverty while pointing the way towards real solutions for a fair and sustainable world.
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Framing the FLOK Transition Project in Ecuador: why open knowledge is not enough

Framing the FLOK Transition Project in Ecuador: why open knowledge is not enough | Peer2Politics | Scoop.it

“In the current debate concerning the rise and consequences of “cognitive capitalism”, a new discourse is developing around the concept of a “social knowledge economy”. But what does a social knowledge economy mean and what are its implications for the ways in which a society and an economy are ordered?

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